We Are All One With God
There is a phrase I heard concerning God which contains these words. "Though the darkness hide thee". This is true inasmuch as God has allowed demons to veil us and to distort our concept of Him, II Samuel 22:10-13. Demons distorted the words of the Holy Ghost, Revelation 12:7, at a time when Wisdom was revealing Her children of flesh and blood. They also perverted the words of Wisdom, Matthew 24:30. Therefore, men failed to understand the scriptures because demons immediately attacked them when they read, II Corinthians 3:14-15. Demons did not stop at Enoch's works nor the Old Testament, but also the New Testament, II Peter 3:15-16. They, no doubt, have also tried to distort this letter series, but their "veil" is being removed, Isaiah 29:18-24; Luke 11:34-36; Revelation 10:7, Song of Solomon 5:7.
God is to be desired as our Father because He is. We must not be afraid of God as we would fear an enemy, I John 4:18-19. How would you feel if your firstborn child had trembled in terror every time you approached him, or began to cry for his mother every time you picked him up? You should treat God like you want to be treated, Isaiah 1:3; Malachi 1:6; I Corinthians 11:31. We said all that because Cod is our Father and He wants you to feel that He is. He does not want you to think of Him as a super-stern, severe judge or to be afraid to feel comfortable now that you know His eyes are always on you because He cares. You must be closer to Him than you are to your beloved wives and children and feel more easy conversing with Him than with your best friends. Because He supplies your good thoughts and reads you at all times, He does not want you to always fall on your knees to commune. How would you like your own son falling down and trembling at your feet every time he desires to talk with you? We want you to feel at home with God. He is like that, Luke 15:22-23. How do you think it would look with the son of joy flat on his face and trembling all during the feast, Secrets 22:1-10. Here is a word for you who love, Ode 8:3,14,23, Matthew 25:23. Forget distortions of demons who could not understand the parable about God.
As for Christ, God showed my sister what he looked like in the flesh. He was extremely ugly and short, so that his attraction would be the Word of God and power, Isaiah 52:13-14, 53:2-4. Michael showed me in a dream what he looked like when he came from the grave, and he was so different that Mary failed to recognize him, John 20:15-17, Song of Solomon 5:9-16. This is to tell you that our appearance of ugliness will be changed also. Phanuel showed it to Baruch, II Baruch 51:1-6,10, and Isaiah prophesied about it, Isaiah 61:3. Those of us who are ugly in this life must grow accustomed to our own face above, Revelation 15:2-4.
In some of the letters, we have dissected and rearranged words for the glory of God. It is dangerous for demons to speak any of the languages God gave to men because His sword is in it. Did not Babel or "Babylon" fall when God confounded the language. Demons cannot build men a doctrinal tower into heaven, Genesis 11:1-9; Revelation 17:5,18, 18:2-4. We must climb Jacob's ladder, Genesis 27:10-15; John 14:6; Hebrews 12:22-24. Let us take the word oxygen, which is necessary for life of the body. The bullock or ox is the parabolic symbol of the Father "Y" or "I" am refers to His self eternity, Secrets 33:4, Exodus 3:14. The derivative "gen" means source or origen. So oxygen which sustains life means God, who is eternal, is the source of all things that live. If this is astounding, should it be so with God? Zechariah 8:6; Matthew 19:26. So that you will know who you are dealing with, God can do this in every tongue, Acts 2:7-13; I Corinthians 2:12-13. Oxygen also means He is a trap (gin) to all demons who oppose Him, Job 5:12-13, 18:5-9; Jeremiah 51:6.
How God looks at His children is exemplified in Christ where man's body is concerned, and Pravuil where man's Spirit is concerned. (Jael Christ) Genesis 1:14,16; Isaiah 8:18, (Pravuil) II Hermas, Command V:2-4, I Corinthians 3:16. This concerns man's spirit which is a piece of God's own, because Pravuil does not sit inside our bodies as demons do, as it is written, Barnabas XIII:22,23. What Paul and Barnabas understood was taught them by Pravuil, here a little style, Isaiah 28:9-10; I Corinthians 13:8-12. We desire that your minds should be fixed to understand that God works by time and gradually revealed the whole spiritual truth, Revelation 10:7. I must emphasize that you must not let demons suck you into vain wrestlings over this subject. The word is not mine, nor Paul's nor Barnabas' but Pravuil's, Psalm 138:2; John 12:49; Revelation 6:3-4, Ode 23:7,8,9, (verse 9 is specifically referring to demons who trouble you), I Corinthians 2:13-14. He and the angels alone have power to convince, John 16:7-11. The editor of Good News also is without power to convince! God simply considers all parts of Himself holy, Leviticus 19:2; John 16:25, Ode 8:26, II Esdras 5:42, 9:17. Thus, Christ exemplifies God's view on our bodies as Pravuil witnessed also to Paul, Romans 8:3 (sin is the in -dwelling demon,) Isaiah 49:6; Romans 7:20; I Corinthians 12:27. God considers our bodies holy through Christ and our spirits also through Pravuil the Holy Ghost, Psalm 138:2; John 17:17; Hebrews 2:11. Was this not so in God's eyesight before Christ came, Romans 10:16,18, 15:4? We have a challenge for all demons who may try and say differently. What is the meaning of these scriptures? Exodus 13:12, 19:5-6; Numbers 23:19-22. Is not sin a demon? New American Bible, Genesis 4:5-7; Psalm 78:19-22; Isaiah 44:6-8; I John 3:8. Is God still the same, or does He teach His way step by step from parable and demonstration to the plain words of truth? Malachi 3:6; Romans 3:3-5; II Corinthians 3:11-12.
God went to great extents to show this to demons using Abraham, Isaac, and a ram, II Esdras 9:18-22. Look at Genesis 22:1-14. Demons might have told some that this is an inconsistency with Amos 3:7; John 15:15; James 1:13-14. Demons have lied. The prophetical enactment of our redemption is not evil, but it is evil to demons who want us damned, John 7:24. God's whole scheme of redemption using Jael and Pravuil was prophesied in this act to show it to demons and to teach us, Matthew 13:11-15; Romans 4:15. Demons stumbled at this stumbling stone which should have told them of the coming of both Jael and Pravuil, John 4:48. Here Abraham is acting the role of the Father, who sacrificed his sons that his sons might escape eternal death. Two fleshy visible symbols were used. Isaac who was not really sacrificed signified Christ who in the true spiritual sense never died, except his shell called the body, Ezekiel 18:4; Luke 20:38; John 11:25-26; Galatians 3:16. Understand the difference between spirit and body (loosely called soul in Ezekiel. In death then the spirit goes up to God and rests, Ecclesiastes 3:21, 12:7; I Corinthians 2:11; Hebrews 4:9-11 (this is sometimes called sleep). Nature even teaches us by the existence of dreams that life goes on after death, Testament of Reuben 3:1,2,7, Psalm 126:1-2. What is the meaning of "rest" which is a parable? John 12:24, Enoch 39:4,5, 61:12, John 9:4; I Corinthians 11:30; Ephesians 6:12; I Thessalonians 5:7. Rest means they are beyond the dark demons, to be hurt no more, but to praise God while they wait on us, Revelation 6:10-11. So those who have passed on to glory are not sleeping in the sense that natural-minded men think. Getting back to Abraham's time, we see Christ and all men alive in glory, Luke 20:38. In a parabolic sense the Holy Ghost (ram) is the one who really got burnt. Jael (Jesus) put in 33 years in this hell hole for our sakes and got burnt, Isaiah 53:3,11; Hebrews 13:11. Now Christ has entered into the rest of God. Consider Pravuil who we have burnt for almost 2000 years, Genesis 6:3, III Baruch chapters 7-8. In chapter 8 the defilement of the words of the Holy Ghost is done by demons who "muddy up his waters (words) by trampling our heads", Ezekiel 34:16-19; Daniel 8:9-11. Because we are also the body of Pravuil, I Corinthians 12:27; I John 5:7, when we die, he dies daily, Isaiah 63:9; I Corinthians 15:31; II Esdras 5:42. Because all men are one with them, God cherishes our bodies as Christ's and our spirits as He does Pravuil, John 1:29, 3:16-17; Acts 10:34. Jehovah's Witnesses are wrong!
This is how the earth abideth forever, Genesis 13:16, Enoch 10:20-22. It is this natural world which God has promised to dissolve, II Peter 3:10-13. Our conclusion is that God respects Himself, namely all men, because we are little pieces of Himself, Isaiah 42:5, 57:16-18; Ezekiel 35:5; John 1:29; Romans 7:18-21; II Corinthians 5:19,21; Hebrews 10:5. So even God has died in us, John 15:1; II Timothy 2:6, Enoch 69:11, Matthew 25:45. We are all one. Christ prophesied by acting out how we will go to glory in the end, Matthew 27:52-53. All men on the face of this earth will go to heaven with the Holy Ghost when he ascends just as Christ showed. We will meet Christ and those saints with him standing in the gates of the first heaven, I Thessalonians 4:17; Revelation 14:1; II Esdras 13:32-42. The true second coming of Christ will be to destroy demons, II Thessalonians 2:1-8.
We said in earlier letters that God considers His children pure. He did so even in the days of Moses when the Spirit spoke through Balaam inspire of the "appearance" of many trespasses committed by the Israelites, Numbers 23:19-22. The "unicorn" reference tells us that they have the strength of the Holy Ghost, II Esdras 5:42, to show us who is responsible for the "appearance" of sin and who defiles God's holy bodies, Exodus 19:6, Enoch 55:3,4. Since God cannot change, the bodies of children are still pure in His eyesight, but the demon dwelling inside is not, III Hermas, Similitude VIII:1-4, Malachi 3:6; Matthew 15:18-20. We conclude that everything below this light concerning man's relationship to Cod was a gradual teaching of steps to be refined at certain stages until the Holy Ghost would reveal all things during the time of the end. Here are the "steps" (a) Exodus 18:5, (b) Ephesians 2:19, (c) Isaiah 45:9-12, 0; Ezekiel 18:4; Hebrews 2:14. Now that light of Pravuil is all men are sons. Remember God never held His children with reproach for sin, except in role- playing it appeared as though He did. Thus, the children acted parables to teach demons of their opportunity to be saved or their damnation to come, which was done in the destruction of the body only. Nevertheless, because it was not time to reveal all this and also to comfort his brethren, Christ spoke this parable, Luke 15:15,20-24; Romans 8:18-21. But the "accuser" taught men differently,Isaiah 42:22, 49:24-26; Revelation 12:9-10. So we are considered holy in God's eyesight because He is holy, II Esdras 9:17. God simply cannot think of the portions of His body as evil, Isaiah 44:4-7, 61:3; Matthew 13:37-43; II Timothy 2:13; I John 3:8. Phanuel summed up God's view of His spirit in our bodies as holy, III Hermas, Similitude V:45-63. Observe in particular verse 46 here and compare it with Matthew 23:9; Hebrews 12:5-9; II Esdras 5:42. These are the judgments of God concerning man which Pravuil is teaching us, James 4:11-12.
III Hermas, Similitude VI:7-13. Wisdom 2:1-11, Jude 12, Matthew 15:13, 13:27,38.
VI:16-24. Men are punished only in this life for sins they agree to do while knowing better, Wisdom 7:1-9, II Matthew 28:20; Luke 12:47-48; II Corinthians 5:10; Baruch. It is impossible to get out of the presence of Christ, I Corinthians 6:19-20. Punishment in our bodies is done indirectly by the Holy angel who refuses to '"hedge" us, and demons rush to do the rest by trapping and misusing us, Genesis 6:3; Isaiah 10:5-7,24, Enoch 89:68-77, III . Look at Job chapter and Psalm 73. If you have understood the discussion so far, you can see God's mercy for His snared sons and daughters who do not know Him. The possessing demons who know only their wrath are those set in slippery ways. Now we can answer both Job and David, and also Satan by the perfect understanding of the Holy Ghost, I Timothy 3:16; Revelation 10:7. Here is the answer: Secrets 49:2, III Hermas, Similtude VII:11-13, Exodus 34:7; Job 36:8-10; Isaiah 45:11-12; Luke 12:47-48, 16:10; John 9:41, 10:27, 15:22; Romans 8:18-22; James 4:17; Revelation 6:5. No man can really "hear" your words except God gives him spiritual perception, Isaiah 40:12-18, 41:26-28; John 16:7-11. So God alone knows when our spirit has perceived or when words have fallen like water from a duck's back, Exodus 33:19; Matthew 5:44-45; Revelation 15:3-4, II Baruch 15:4,5.
VI:25-44. III Baruch chapters 13-17, II Baruch chapter 19.
Similitude VIII:1-4, Enoch 61:1-5, chapter 43, I Corinthians 15:41, Secrets 49:2.
VIII:5-12, III Baruch chapters 13- 17.
VIII:13,14, Enoch 22:9, Revelation 6:8-12.
VIII:15, Mark 9;49,50, I Corinthians 3:11-17.
VIII:16-21, Matthew 6:10, 18:12-14; Luke 13:6-9, 15:20-24; John 12:24, 17:24; I Corinthians 15:19-22.
VIII:22-24, Proverbs 3:15,19; Isaiah 11:1, 44:1-4, 61:3; John 14:10-11, 15:2,4-5; Hebrews 2:10-11.
VIII:25-27, III Baruch chapters 13-17, Luke 17:33-37, Vita Adae et Evae XLI (p.144), XXXIII (p.149), Daniel 12:1; Luke 23:46.
VIII:28-31, Matthew 19:17-22; Revelation 4:4, 12:11, 14:12.
VIII:32,33, John 13:4-17.
VIII:34-38, Matthew 6:10; John 5:24; I Timothy 2:1-6; Hebrews 5:1-6.
VIII:39, Matthew 18:11-14.
VIII:40-44, This is placement according to works, Secrets 49:2, Isaiah 57:16-19; John 1:29; Romans 5:18; II Corinthians 5:10,19; Hebrews 12:22-23; II Peter 1:19; Revelation 3:11, 6:11, 19:8.
VIII:45-78, Isaiah 7:15,22; Malachi 3:18; John 9:4; Hebrews 4:12. This is about the evil works demons practiced in our brethren's bodies, Matthew 13:27-30,39; Romans 7:14-20; I John 3:8. Because demons dwell with us in our bodies, they force us into trespass, Ezekiel 35:10-11; Revelation 17:8. Demons are cast out upon death of the possessed man whose spirit goes back to God. All demons including those born down here are present today on this earth, II .
VIII:79-84, Luke 15:20-24; Romans 14:7-11; I Corinthians 15:19; II Corinthians 5:10; Revelation 5:4, 10:7-8,11, Enoch chapter 51, 53:6,7.
Similitude IX. The parable of the tower here is the same thing as in Similitude in Vision III:22-104 but with more detail.
We wish to rephrase a couple of awkward sentences which are misleading: In the letter of June 22, 1972, page 4, in Satan's column, II, "I will keep them "natural-minded" and make them think the baptism of men with water is the end of what Christ meant (Peter learned better although he kept his commandment Jesus gave him), Acts 11:13-17, when he commanded his apostles, and IV, "because Paul said it was done away (festive high days which fall anywhere in the week depending on the new moon, Luke 4:16; John 19:31; Acts 13:13-45; I Corinthians 16:1-2). Those additions will free those sections from demonic distortion in the ears of the unlearned, II Corinthians 3:14-15; I Timothy 1:7; II Peter 3:15-16. Paul wrote to those familiar with the festive rites, and it was not needful for him to tell them he meant the "high sabbaths," Hebrews 5:11-14. That scripture is just a device to bring silence to contention.