Various Commandments to Men of God
Every man of God recorded in spiritual writings was called by God for his peculiar work, Isaiah 8:18, 28:21. He was separated and educated by God Himself or through His Sons, the angels, Psalm 32:7-8; Isaiah 43:27, 61:8, II Baruch 15:4,5. In doing God's specific calling work men play a very minute role as that of Eli with Samuel, I Samuel 3:6-10, or as Elijah with Elisha, II Kings 2:9-15, or as Samuel with David, I Samuel 16:13, or as Annanias with Paul, Galatians 1:10-16. The men of God who wrote the inspired works of the bible were all taught by the angels and not men, Psalm 119:98-104; Matthew 4:4. God teaches by His own words and not by men's opinions and traditions, Isaiah 28:9-10, 55:8-9; Matthew 15:3. The man of God's opinion is rightly divided scripture void of men's traditions. As for the inspired works of God we are not speaking of such books as the Kings, Chronicles, Judges, or Nehemiah, which are historical works. Prophetical and spiritual works from the Books of Adam and Eve to these letters are a product of the Spirit Himself and not the man doing the writing, Secrets 22:11,12, 35:2, II Peter 1:19-21; Revelation 10:8-11, Ode of Solomon (from "Lost Books of Bible") 23:4-20, II Chronicles 20:20. It is not expedient that men should wrestle the prophetical works which Pravuil, the Holy Ghost has illuminated in the letter series you are receiving. These scriptures will explain what I mean, Psalm 22:16; Acts 9:5; I Corinthians 2:14; Galatians 4:29; I Timothy 6:5-6. Spiritual growth for the masses has always been slow, because Satan hardens their hearts against truth, Daniel 7:21-22; John 8:43-47, 12:24. The Pharisees could not cope with the bright light of Christ preferring their erroneous concepts about Moses, Matthew 12:25; John 3:2, 9:28-30. Men with the least understanding who followed the twelve apostles could not understand the still brighter light the Holy Ghost gave to Paul's followers, Acts 15:1-2; Galatians 1:6-7, 6:1. These were all disciples of Christ, Matthew 23:1-3. Thinking to obey Christ and Moses, they gave Paul and Barnabas fits by preaching fleshy circumcision (and Christ was circumcised in the flesh) not discerning the highest spiritual light pointed out by the act, which is simply removal of the demon from the flesh, Matthew 15:18-20; John 3:25-26, 4:2. Also the Holy Ghost has written to you the true spiritual meaning of baptism or purification in these letters, and some of you are pained by the brightness of the light, Isaiah 42:21; Hosea 8:12; John 16:42,43. Now Christ was using the disciples to phase out the Old Covenant into the doorway of the New Covenant. Their light was "neither clear nor dark", Zechariah 14:6-9. It was an intermediary step to bring them to the Holy Ghost, I Corinthians 2:7,10,13, 13:12; Galatians 3:24; Hebrews 11:1. Christ did not baptize with water because he represented the full truth concerning it, John 12:35-36; Ephesians 5:17; II Timothy 2:6. Pravuil exemplifies the fullness of the light of the New Covenant, and he did not command Paul to baptize with natural water, Luke 17:30-32; Acts 21:26-27; I Corinthians 1:14,17; Galatians 2:18. Here the Holy Ghost is saying we must not go backwards to dimness or darkness; but those who understand must be perfect examples of the brightness of the spirit, Matthew 5:16; Luke 11:33,36; John 12:36; Ephesians 4:30. When Paul went backwards to he purified to please the fleshy Jews and apostles, he displeased the Holy Ghost who had anointed him with the full crown of the Almighty which he himself wore. If you do not come all the way up to the "Footstool of God" on this point, then hear this, Ecclesiastes 3:1-3; John 4:23-24; Acts 6:9-14, 7:37,48-51, 17:24-26; Romans 8:3-5. "Ye worship ye know not what", Revelation 14:7, or else Acts 7:51. Stop being Pharisees! If you understood the meaning of defilement, you would not do spite to the words of the Spirit of Grace, Malachi 3:1-2,6; Matthew 15:18-19; Hebrews 10:29. Stop mixing dark and dim phases of the covenants which are simple steps to reach the full light of Pravuil, the New Covenant, Isaiah 49:6-8; Mark 4:13,33; John 4:23-24, 6:63. Forget baptizing flesh, Galatians 4:29. Here is how Christ baptized and by whom, Matthew 3:11; Luke 24:31-32; John 15:3.
Men of good will who were made such by men should not qualify themselves to be critics against the word of the Holy Ghost. It is all written, II Timothy 2:15, 3:16-17. God Himself will personally instruct those whom He selects for His own purposes, Matthew 11:27; John 6:65; II Baruch 15:4,5. Those of you desiring to help the Holy Ghost must believe his words which is indeed the truth, Matthew 4:4; John 5:39, 6:28-29.
The gift of God is his Word which is bread for all the children as it is written, John 6:32-33; II Corinthians 5:18-19; I Timothy 2:3-6; Revelation 17:8. "Shewbread" which is the secret word of God, is given only to priests called by the Throne whom God anoints and ordains, Psalm 75:5-7; Hebrews 5:1-5. This is regardless to status among men, degrees from theological schools, or reputation among men, Psalm 8:2; Matthew 11:25-27; Luke 16:15; Galatians 2:6. These last sets of rightly divided truth are not being said to offend nor to cause sorrow but to show you God's unchanging way which most teachers have never understood, Malachi 3:6; Romans 3:4. The shewbread which you are receiving is prepared by the Priests for priests who are their sons in understanding. The crown of these is from Father Himself, Exodus 37:6-9; Zechariah 4:11-14, Enoch 78:1, Odes of Solomon chapter 1, and Isaiah 28:5. Those who were urged into the ministry out of good will should be pleased with the revelation to follow. If you have been faithful in this word and just in the things you have understood, you also will become ministers under the authority of Mother Wisdom. This new revelation is advanced in this wise, Numbers 16:35-41:
Numbers 16:35--Consider Isaiah 54:7-10; Mark 9:49-50; Luke 9:54-56, and Malachi.
Numbers 16:37-- Now the natural censer symbolizes the priest himself from which sweet incense rises. Every minister is a spiritual censer, as it is written, Malachi 3:3-4; II Corinthians 2:15; Ephesians 5:2. Under the Old Covenant, the "little sister church," (letter dated January 19, 1972) men in the ministry selected their fellows. This was also a schoolmaster device allowed by God to teach men they are too ignorant and hardhearted to oversee His work, Isaiah 59:16, 63:5, Testament of Levi chapter 16; Romans 15:4. Picking priests or ministers Levitical style ended when Christ phased that system out, and the eleven picked Matthias before the Holy Ghost came, Acts 1:23-26; Hebrews 7:11-18. After that time the Holy Ghost picked men: (a) through prophecy, I Timothy 1:18; (b) by revealing himself, Numbers 12:6; Amos 3:7-8; (c) by God's peculiar way of electing priests which is indeed the same today as it was done to Levi spiritually, not naturally as Moses did with Aaron whom God chose. Paul exemplifies the spiritual priesthood election, Testament of Levi chapters 8:8-13; Amos 2-3; II Corinthians 12:1-9. I might also add that the prophets also were a God-elected priesthood side by side with the Levitical system to show us that God alone is capable of electing and sustaining qualified men as leaders in spiritual warfare. Notice how God evaluated these two priesthoods, Ezekiel 2:5, 3:17; Hosea 9:6-8, (this is the false prophet here), Jeremiah 23:11,22; Ezekiel 22:30, II Isaiah 61:6; Baruch 2:1-2. So you see God's prophets were indeed priests capable of standing in the gap as Moses and Aaron did, Hosea 12:13. However, they can only move when God tells them just as the angels, III Baruch 13:5, II Baruch 51:11,12.
Numbers 16:38---Sin is a demon, not the children, and the man of sin is Satan, not the captured false minister of flesh and blood, . It was the children who offered incense before God and not the possessing demon, Isaiah 66:1-4; Ezekiel 4:12-13; Haggai 2:12-14. There are churches built on interests gained on investments in the war games, and they blessed the efforts of murderers, Matthew 5:43-45; John 15:1-2; I John 4:20; II John. Altars and churches plated by such filthy lucre can sanctify nothing, Matthew 23:16-22, 24:1-2; I Timothy 6:9-11. Destruction of the bodies of Korah, Dathan, Abiram and their men served to purge them like gold, Isaiah 1:25; Ezekiel 20:38, 22:18-22, Ode of Solomon 17:7-9. This time the Holy Spirit is purging the spirits of men in mercy, not the body, Malachi 3:2-3,6.
Numbers 16:39---Here is Wisdom's secret concerning the brazen plates which covered the altar, Polycarp to Philippians II:7,8, Isaiah 1:25, 49:4-18, 54:4-5, 60:17; Malachi 3:17. The true heavenly altar of incense is Mother Jerusalem, refer to "Keys to Kingdom," January 8, 1972. This signifies that those men just enough in the eyesight of God will become the ministers of Mother Wisdom at this time! The broadness of the plates signifies that you reach greater numbers of God's children than His elect men today, Acts 1:15. Who is picked, only God knows, I Samuel 2:30, 16:7; Luke 16:1-13. If you have surrendered after the following manner, you are one of them, Jeremiah 17:5-10; John 6:28-29, 14:17; Acts 15:18. God knows your wrestlings with the angels as you read these letters, Barnabas XIV:3,4, Isaiah 28:16-19; Daniel 9:21, 10:13, Mother Jerusalem told me in a dream that rain and hail symbolizes the work of Michael and Gabriel. Rain is the preaching of Gabriel, Isaiah 44:3; Daniel 9:22, and Michael's preaching is termed hail, III Hermas, Similitude VIII:25- 28, II Hermas, Command XI:15-17, Isaiah 32:15-20, 61:3. So you see, to understand, we must all be taught by God, Matthew 12:28-29. Please go back and reread the letter of November 9, 1971, II Corinthians 13:3-8. You can now see the need for having all the spiritual writings not just the collection in the bible alone. God gave keys of knowledge to all men of God in every generation, "precept on precept, line on line, here a little there a little," Isaiah 28:10. Those teachers who refused some of the works cast aside part of their spiritual armor, not discerning the body of Christ, Psalm 40:7; John 5:39; I Corinthians 11:18-20,29-30; II Timothy 2:16-17. Failing to study all scripture is to pass over key pieces of the puzzle and to lean toward darkness. What learned men taught on certain works is dung before God regardless of his vain reputation, Philippians 3:7-8.
At this time we wish to show you that men of God were given certain specific commandments which were the same, but different only in the degree to which they approached the true spiritual object. By this we refer to the "parabolic" in which something materialistic or carnal is involved with a hidden spiritual meaning. The ultimate object of any parable is spiritual understanding, John 4:22-23. We will deal with: (a) the Levitical parables of Moses under the Old Covenant, Genesis 15:17; Isaiah 9:1, 29:10-12; (b) the partial light given by Christ to the twelve apostles, Isaiah 9:1-2; I Corinthians 13:9-12; (c) the full spiritual light of the Holy Ghost which he started with Paul and those with him, John 14:26; I Corinthians 2:7-14; II Corinthians 12:1-4. The two covenants shown to Abraham exemplified the degrees of understanding God would give the people under each. The first covenant administered by Moses was the full gospel but in secret parables, but because very little of the meanings of the parables were known, this covenant was like the dark "smoking furnace or lamp", Psalm 78:1-5; Romans 10:16-18; Galatians 3:24-25; Hebrews 9:1,9-10. When you consider the understanding of the twelve apostles, you see what Isaiah meant in writing, "Nevertheless the dimness shall not be such as was in her vexation". Christ used the apostles as a bridge between the old and new covenants, but the Light was not bright in them nor very dark, Zechariah 14:6-9; Mark 4:13; John 4:14, 16:12, 18:36. So the light of understanding was not at its fullest in the twelve because of their weakness. They became the middle. As for Paul and those under the gospel of "uncircumcision", the Holy Ghost gave him the full spiritual light of many things which Peter found hard to understand; nevertheless, he did not fight Paul, because he could see the Holy Ghost power in him, Mark 9:38-40; II Corinthians 12:1-7; Galatians 2:2,6-10; II Peter 3:15-16. Paul's wisdom could not he taught to the baby churches he established, but he did commune privately with the strong, I Corinthians 2:7-10, 3:1-4; Hebrews 5:11-14. Hebrews is the (only?) letter by Paul which is highly spiritual; the others contain "first principles of the oracles of God" for bickering babes. He could only give them very light weight parables and keys so that the babes would not choke. Since Paul's time we had a drought which was prophesied concerning the Holy Ghost's term by Joseph, Genesis 41:28-42. Remember Joseph had the role of the Holy Ghost as a living parable. The same drought after Paul's days was prophesied as follows until the judgment, Amos 8:11-13. During this time the kingdom of demons would ask, Ezekiel 28:3; II Esdras 5:11-12. The rest of the brightness of the Holy Ghost was to come in the judgment hour, when he would condemn the powers of darkness and find men not guilty, I Corinthians 13:10, Revelations 10:5-8, Enoch 55:4, John 16:7-11. You have been receiving the full light in these letters. Nevertheless. before all this God gave Enoch the beginning and the ending of both covenants including the parables and their keys, but He left out the middle which is Christ's work on the disciples, , Secrets of Enoch 24:1-3, Isaiah 48:3,5-7. Moses, too, was given the first and last knowledge of the gospel, but his was in parable, Jubilees 1:26, Galatians 3:24; Hebrews 9:10. We might add that Michael did not tell Moses the conditions in the middle either.
If you can understand those things, let us look at the various doctrinal holes of the churches, Isaiah 42:22-25; Daniel 7:21-22; Matthew 12:25; John 10:35. When men collected all the various writings from the Jews and apostles, the church went from dark-age Catholicism into various churches which remain today. Each group picked certain portions from Enoch's writings: from Moses and the Old Covenant; from the doctrine of the twelve apostles; from Paul and his baby food letters. Each church group mingled its various portions and came up with a doctrine, by-laws, and decrees which have progressed into 20th century Phariseeism and conflict. This progression fulfills these scriptures, Daniel 7:21-22; James 3:14-16; I John. So the doctrines of the churches which are in opposition are "in-part" parables from Enoch's work and Moses, partial light from the twelve apostles, and child's food from Paul (this includes Hebrews). If the churches would only understand the meanings of the parables and add that light to the light they have, there would be one God, one faith, and one baptism, Ephesians 4:4-7. It is vain to expect too much because of these scriptures, Isaiah 52:8; Matthew 13:8-9; I Corinthians 13:13, 15:41; Philippians 1:15-17. That line of scriptures tells you that ministers cannot all understand the whole part of the light, but they will when they meet God face to face. Eat as much truth from these letters as you are able, Exodus 16:16-18. God has shown me that some of the illuminations are too high for you and it is being passed-over. These things show us why Paul wrote these words by the spirit, I Corinthians 7:17-24, 14:19-20; II Corinthians 6:14-18; Ephesians 5:17. When we see the light and understand it fully, we must walk therein otherwise, keep the parable!
Here is an aside I happened to have seen a picture of the rose of Sharon. Its four colors symbolize the color symbols of the four archangels and the four major racial stocks of God's children. For that reason also Jacob had four wives to teach us of the four classes of God's children. As for the children of God, we were born in heaven long ago. How? Here is the secret of God and Mother Jerusalem: Isaiah 66:8, Jubilees 2:2 (this day is their decision to have a certain number of children), Genesis 1:14-16, Enoch chapter 43 (this is the third day when all were brought forth), Exodus 13:2; Psalm 87:4-6; Ezekiel 13:4; John 3:7,13, Enoch 10:21,22. If mother Jerusalem bore all of us in heaven on the third day, where were we before our second birthday? Secrets 49:2, Psalm 87:4-6; Isaiah 66:8. Whether you like it or not, all you gentlemen are my true brothers, and you are stuck with me, Hebrews 2:11-14, 12:22-24!!!
Glorify God!