THE SONG OF SOLOMON
At this time we will consider a scriptural outline of the plight of the church. It is a puzzle in song, The Song of Solomon. The spirit of God put it together for us, so that we could see the history of our journey through the generations to the present time. We will also see God's future plan for His church under the direction of His angels, Isaiah 44:7, 45:11, and Psalm 50:20-21. In addition to the puzzle, we will take a look at various points in the book of Enoch, which are of interest and not touched upon in other letters. It is necessary that you should consider the following meanings of certain key words in the SONG OF SOLOMON. The Spirit desires that your reading should be enhanced by these:
(1) Mt. Sinai: I'm (a) without sin, John 8:43,46.
(2) Mt. Herman: Her (Mother Jerusalem) Son, Isaiah 7:14; Galatians 4:26-27.
(3) Solomon: One (sole) man, Revelation 12:5, I might add that men were often named special names with meaning for the sake of prophecy. Here are a few examples: (a) Isaiah 8:1-4, (b) Hosea 1:2-9.
(4) Mts. of Lebanon: God (El) abandon, Ezekiel 16:5, Secrets 30:13-18, Psalm 94:14. The reverse edge of this is when men abandon God, 1 Samuel 8:4-9, 12:16-19; I Corinthians 11:3.
(5) Mt. Olive: Oh live! Ezekiel 18:6.
(6) Engedi: I dig in, Luke 13:6-9.
(7) Amana: A man and (a) without manna, John 6:48-49, 8:24, Enoch 10:21,22, and chapter 11.
(8) Shenir: Sheol (Babylon is "she that abideth of old" having power of death, Isaiah 47:1,8, and Psalm 55:19). Sheol is unrighteous or "tree of knowledge of evil", Enoch 42:3 and 102:5, and Genesis 3:3; Matthew 7:17-19. Shenir is "Sheol is near".
(9) Bathrabbim: bath for rabbis (laver with foot), Malachi 3:1-4.
(10) Carmel: see arm of God (el), Isaiah 63:5; Ezekiel 20:32-33. This is Jesus, Pravuil, and the seven archangels.
(11) Baalhammon: a father to Haman or Satan, Esther; Ezekiel 39:11; Hosea 2:16-17 chapters 3-9:14, Revelation 17:3. This indicates that the family of Satan will be destroyed just like the family of Haman, Isaiah 10:5-19, 14:12,21-27; Romans 9:15-21.
(12) Amminadib: amend and abide (stay), Leviticus 18:26-28; Jeremiah 35:15, 42:10.
(13) Shulamite: shoe, lament. This is the tears of the Holy Ghost, because we shod our feet with another false gospel, Ephesians 6:15. The prophecy was acted out by Joseph and his brethren, Genesis 49:22-25; Isaiah 49:6-7, Enoch 49,51,53, Genesis 42:23-24, Testimony of Zabulun 3:1-6, Amos 2:6. Also mighty shoe of the Lamb!
(14) Heshbon: she is good (bon in French), Enoch 42:1,2, Proverbs 3:13-19.
(15) Damascus: curse Sadom, Enoch 55:3,4, Deuteronomy 27:11-26; Isaiah 14:12,16-18; Malachi 3:1-6; John 16:7-11. Mount Ebal signifies Gabriel, and the blessing of Zebulun is the Holy Ghost. Together they judge the world of demons, as the prophets of the Holy Ghost have always blasted them, Enoch 94:2.
THE SONG OF SOLOMON
I. The "daughter" church. These are natural- minded sheep who need men as shepherds, I Corinthians 2:9-15.
A. S.o.S. (save our souls) 1:9-11, Exodus 26:15-30; Ezekiel 31:8. This parable tells us that people of the whole world who make up this group are possessed by devils.
B. S.o.S. 2:2. II Samuel 23:6-7; II Corinthians 6:15. Children of God are also among demons.
C. S.o.S. 1:14. . Being possessed, the children minister to sin or demons.
II. Sons of God make up the son church under the Sons of God. They are God-sent and ordained by the Holy Spirit's own hands.
A. S.o.S. 2:1. Isaiah 1:18; Malachi 3:1-2; John 6:53. This parable signifies the blood of Jesus Christ and the washing of Gabriel and the Holy Ghost, Pravuil. I saw in a vision that I was being washed by both Gabriel and the Holy Ghost, John 15:3.
B. S.o.S. 1:2. Psalm 2:12; Ecclesiasticus or Ecclesiasticus 19:21. We must honor the Word of the elect angels because all are Sons. These are our new leaders.
C. S.o.S. 1:5. Daniel 5:27, 9:21; Ephesians 5:23,27; Revelation 6:5-6, 14:6-7. This is a revelation that for Wisdom, Gabriel (who with Pravuil executes judgment against powers of darkness) is the second Chief Priest in the earth.
D. S.o.S. 2:16, 1:13, Isaiah 28:9; Jeremiah 17:5-10; Hebrews 5:13-14; I John 2:27. This is a description of ministers of the son church. They are between Mount Ebal and Mount Gerizim, (Gabriel and Pravuil), in times of darkness.
E. S.o.S. 2:17, 3:5, Luke 12:51-53; II Corinthians 6:14-18, Testament of Asher 4:3-5. These are commands of strange ministers of the Holy Spirits, Isaiah 28:21; Matthew 10:24-33.
III. The Church under the Old Covenant or "little sister" church, Genesis 15:10-17; Isaiah 9:1.
A. S.o.S. 1:15-17. Exodus 26:15-30; I Kings 6:7-22. This is a parable of the church made "with hands" under the Old Covenant, I Kings 8:22-27; Psalm 50:8-14; Isaiah 66:1-2; John 4:21-24; Acts 17:24-25. Even under the Old Covenant, WISE men did not make so much ado about a material building.
B. S.o.S. 8:8,9. Secrets 30:13-16, Psalm 58:1; Isaiah 28:9-11; I Corinthians 3:1-3, II Isaiah 63:1-4; Matthew 21:19; Baruch 2:1-2. The "little sister" church is any church with no spiritual understanding, Matthew 5:17-18. It includes all the ignorant and blind men.
C. S.o.S. 8:11,12. Proverbs 8:1-11; Matthew 20:1-16. This is Wisdom's call to the ministry.
D. S.o.S. 8:6,7. John 6:27; Romans 14:7-9, Secrets 49:2, 23:3-5, Isaiah 28:18; Hosea 13:13-14; John 5:28; I Corinthians 15:44-49. Because all men are God's children and His love is boundless, this church has salvation by the death of Christ. He has power to put children in earth and remove them, John 10:17-18, 11:25-26; II Esdras 7:29. This is grace as told to Moses, Exodus 34:5-8. The "little sister" church is under grace in the name of God.
E. S.o.S. 8:14. . This is a call up from Egypt to the "wilderness of people" and "sinai" of the spirit, Ezekiel 20:33-35; Micah 4:10; Matthew 17:1-3. The "little sister" WILL react this way, Hebrews 4:1-2,7,11.
IV. This is the priesthood of God for salvation and education of His ignorant children. They preach to the daughter churches, but some of them are slow to move because of demonic captivation, Daniel 7:21-22.
A. S.o.S. 2:8-13. Book of Adam and Eve XX:4,5 (p.146), Luke 21:29-36. This is a message from the angels about Christ's judgment hour for the churches.
B. S.o.S. 2:15. . This is a parable of demon -filled ministers who corrupt the gospel, II Corinthians 2:17.
C. S.o.S. 5:2-4. Matthew 10:40, 25:6-10; I Corinthians 11:23-30; Revelation 3:20. This is a representative of the priesthood of God ---either Christ, Pravuil, the archangels or God -sent men who preach the whole truth.
D. S.o.S. 4:16. Secrets 8:1-4, Exodus 30:24-31. This is a calling to the ministry by Christ, Revelation 21:22; II Esdras chapters 9,10.
E. S.o.S. 2:17. Hebrews 12:22-25; II Peter 1:19-21. Here, men or God in the spiritual ministry "go up the mountain" like Moses and receive either from Pravuil or Jesus, II Corinthians 12:1-7.
F. S.o.S. 5:1. Enoch 25:4,5. This is Paradise, where eating the Word of Wisdom takes place. The fruit is from Pravuil, the Elect One or an archangel.
G. S.o.S. 2:7. Matthew 25:5-8; Luke 8:18; John 8:32; I Corinthians 11:24-30; Revelation 22:17. This prophecy is that some would be invited to hear the real truth, Enoch 94:2.
V. This is the plight of the church from its departure from God to its invitation today from Pravuil, the Elect One.
A. S.o.S. 5:5,6, Isaiah 13:1-20; Ezekiel 32:7; Luke 13:6-9; John 7:33-34; Revelation 1:11, 2:4, 10:11, 12:5. This is the "departure of Jesus- Pravuil from the churches, leaving them in the hands of demons.
B. S.o.S. 3:1-3, Isaiah 9:1-4; Jeremiah 29:13-14; Amos 8:11-13; Matthew 5:6. Here, the daughter church searches for truth until the Watchers under the Holy Ghost find them, Isaiah 62:5-9; Hosea 9:5-9; Matthew 25:5-8; John 6:13.
C. S.o.S. 5:7. It Corinthians 3:9-16, Isaiah 25:6-8, 49:8; Revelation 10:7. At the acceptable time, that is, the end, the Holy Ghost will remove the veil from the daughter church through his elect ministers, because he alone is the "Elect One".
D. S.o.S. 8:1-4. Psalm 2:8. This is a desire by the daughter church to honor Jesus and Pravuil and also to make the "stag or roe" minister, who is separated, as a part of their organization.
E. S.o.S. 5:8-16. Matthew 6:19-34, 11:25-27, 13:17, 21:16; John 15:14-15; I Timothy 4:1-3. The daughter church, having been taught by the watchmen, is sick of love for this world and seducing doctrine taught by demon -filled ministers and is able to recognize Christ.
F. S.o.S. 6:1-3. Isaiah 49:6-7, 60:16, 61:5-6; Luke 23:43, 24:51. The first part is the doctrine of Christ and his resurrection, acknowledged by the daughter church when it was born. The last part is that all ministers must receive food from the Big Gentile, Pravuil, the Elect One, which you are receiving now.
G. S.o.S. 3:6-11. Exodus 3:2-6, 20:12; Revelation 6:5-6, 15:8, Enoch 55:3,4. This is a double prophecy concerning the judgment of demons by Pravuil the "rambush" and Gabriel. It means the daughter church will come to understand the double priesthood.
H. S.o.S. 1:3,4. Isaiah 54:5-17; Hosea 2:14, 11:4; John 6:44. This prophecy is that the two Chief Priests will allure the church with "wine of joy",
I. S.o.S. 3:4. Proverbs 1:7, 9:1-6,10, 29:15; Jeremiah 29:13-14; Galatians 4:26. This prophecy is that the daughter church will learn about Mother Jerusalem.
J. S.o.S. 8:13. Hosea 6:1-3; Joel 2:28-32; Luke 11:13, Enoch 49:1. This is a prayer by the churches for teaching or an outpouring from the Holy Ghost or a latter rain.
K. S.o.S. 1:6-8. Psalm 50:20; I John 4:20. This is a prophecy of a message from Gabriel as bitter herbs to make the daughter church "sick of love". Gabriel's other message is on racial prejudice.
L. S.o.S. 6:11-13. Romans 3:23-26, 10:3; II Corinthians 1:9, 5:18-21. Having found the Spirits, the church is informed that Christ went to justify all men by God's righteousness and our fruit.
M. S.o.S. 8:5. Psalm 45:13-15; Malachi 3:1-4; Matthew 19:21, 25:4-7; Ephesians 5:27; Philippians 3:11-15. This is a prophecy that after receiving wisdom, the daughter church will move toward perfection and be presented or looked upon by God in heaven.
VI. The daughter church grows to perfection.
A. S.o.S. 2:5-7. Isaiah 40:1-2, 61:1-7; Matthew 5:6, Gabriel and Pravuil cause the daughter church to hunger and thirst for oil of rebuke and wine of joy.
B. S.o.S. 6:10. I Corinthians; Revelation 14:1, 19:11-16
9:7, Romans 8:14; II Corinthians 10:3-6. The church is justified by Christ and is symbolized as the body of Jerusalem in two armies under Jesus in heaven and Pravuil with Gabriel on the earth.
C. S.o.S. 4:1-7. Isaiah 1:16-19; Malachi 3:1-4. This is a symbol of Mother Jerusalem as the cleaned-up church. In it is the ranking of the children according to various portions of the parabolic body.
VII. Desires for the children from the Throne.
A. S.o.S. 8:10. II Isaiah 58:8-13; Baruch 2:1-2, III Hermas, Similitude 9:113-117, Joel 2:32. This is Wisdom's love for a clean church which symbolizes Her. It is also Her protection through Her Sons.
B. S.o.S. 7:10-13. Psalm 45:10-11; Micah 3:1-2; Luke 13:6-9; I Corinthians 15:24-26. This is GOD'S teaching of a clean church.
C. S.o.S. 6:49. Psalm 45:6-9; Isaiah 13:12, 49:15-18; Malachi 3:17. This is Mother Jerusalem's symbol as a perfect church.
D. S.o.S. 2:3,4, and 1:12. Luke 12:37; John 14:23; Revelation 3:20. This is Christ's Passover for the church at this time.
E. S.o.S. 4:8-15. John 10:16, Lake 16:25,26, Enoch 51, 94:2, 99:3. This is Christ's desire for the earthly church to join the heavenly one.
F. S.o.S. 7:1-9. I Corinthians 6:19-20; II Corinthians 6:16-18; Revelation 1:20. This is a description of the church as a daughter to the Holy Ghost and Gabriel.
In summary, the SONG OF SOLOMON is a scriptural puzzle concerning the history of God's children in the earth and His redemption scheme on their behalf. The keys preceding tell us what is meant by calling heaven and EARTH to witness, Psalm 19 and Deuteronomy 30:15-20. After looking at the meaning of the word keys for the names of landmarks and cities, we find a story of mankind on earth. God left (Lebanon) His children down here because (Shenir) or "Babylon" would possess them. Abraham, a son, was chosen to act a prophecy of salvation and heavenly inheritance for Wisdom's Son Jesus. One man (Solomon) Christ was chosen to redeem all men's souls from Sheol. Wisdom is good as (Heshbon) indicates because a covenant was made with (Her man) Jacob, who wrestled the angel and became "Israel", which means a prince of God. His children were brought to (Sinai) by the Holy Cod of heaven to possess (Carmel). Repenting and keeping the law, they would abide under the shadow of the Almighty (Amminadib). The law received meant life (Olive) to those who kept it. But the sons chosen to act the prophecy abandoned God (Lebanon). Her son Joseph earlier showed who would redeem them from their fall in the latter days, Deuteronomy 32:28-34. One son (Solomon) Pravuil was a hidden Elect One for judgment and redemption. His tears were for all because we refused Christ and let strangers wear our shoes with us inside and lead us into hatred (Shulamite). Because he should dwell in our (booth) bodies (temple), he was Elected to give demons the boot! Thus, all men were without spiritual bread (amana), because he refused to teach them for disobedience. But in the last days at the set time of Jesus, Pravuil has a (bath) prepared for the (rabbi)s and the church to clean it up. He and Jesus had to dig in (Engedi) the filth of "Babylon", (Sheol) even gravel pits, to get us out. So they were busy cleaning and removing men (amana) from this earth to heaven as spirits. The whole family in the end will watch the Elect Holy Ghost, Pravuil, judge Azazel (Satan) and his family. As half the tribes of Israel stood on Mt. Ebal, even so the prophets of the Holy Ghost have always cursed Satan (Damascus). In time to come, all men will return to remove the remaining brethren from earth, Satan's prison (aman or Amana). These will all return again to put the demons in the lake of fire. Amen! So heaven and EARTH do witness and declare the glory of God.
The Song of Moses, Deuteronomy 32, and the Song of Solomon are the same. The Song of Moses concerned the elect nation of actors, Isaiah 56:7, 60:1-3, while the Song of Solomon parabolized the whole world for all generations of men. The story is always the same. There is no need for me to repeat it. The summary of both songs is also the paragraph above. There are certain interesting facets in the scriptures that we will look at now. "Chalkydri" probably has fascinated you as well as "wormwood". We must remember that in judgment God returns the recompense of Satan on his own head, Joel 3:4. Therefore, whatever Satan has done to the children in times passed, we can expect God to do a double reverse, lightly punishing the children and giving demons furious rebukes, Jeremiah 25:9, 30:10-11; Ezekiel 25:17; Wisdom 11:9-16. We will show reverse meanings of "Chalkydri" and "wormwood". Also, we will touch upon a few interesting factors in the book of Enoch.
A. Chalkydri, Secrets 12, Ezekiel 14:4; Haggai 2:5-7, Enoch 60:1-6, 62:11,12, Isaiah 11:15-16, 27:9, 51:9-10; Ezekiel 32:2-4; Hosea 2:18. This is to say that temples, both of our bodies and these made by hand, containing altars, both human and man- made for idols of stone, a parable for a demon, Ezekiel 14:3-5; Wisdom 14:12-21, will all be destroyed by God. Altars of sin will return both to dust and ashes and be beaten to (chalk) by angelic priests who handle the curse, Zechariah 5. The multitude of demons like a flood will be (dried) up or destroyed by Gabriel and the Elect One. Thus Chalkydri is the wrathful edge of God in the priests, which means damnation against demons.
B. wormwood, Revelation 8:11. The other edge not mentioned in the paper of 12-22-71 is that Satan, who WAS the morning star, fell from heaven, but his light was put out, Isaiah 14:12; Ezekiel 28:17; Luke 10:18; II Corinthians 11:14. Babylon is wormwood also, Proverbs 5:1-6; James 3:11,14-16; Revelation 17:15. Sin is bitter when mixed with truth, but our Branch has sweet waters enough for all men, Exodus 15:23-26; Isaiah 11:1-5; John 7:38.
C. Hail, snow, frost, rain, mist, dew. Enoch 76. These are the cursing and blessing edges of the children of God. Wisdom of the HOLY is like RAIN that causes growth, but it freezes to HAIL in the face of sin and destroys. The RIGHTEOUS are MIST not as heavy as rain but able to wet the earth. Therefore, they were put in the bright chamber with a fountain of water. In the face of sin they can become a blinding SNOW storm. DEW is the merciful understanding given to JUST MEN made perfect. They obtain righteousness through grace. They become FROST, which scorches the earth like fire in the face of sin. The archangels also have the characteristics. All are the SON and TWO DAUGHTERS.
D. Ministry of angels to men, Enoch 60:13-16. Both edges of the Word of God from the angels are symbolized as thunder and lightning here. Although the curse (death edge) and the blessing (life edge) are different, they are contained in the same message. The Word of God goes equally to the kingdom of men and the kingdom of demons because God is without respect of persons. The "rest" of the peal that is enforced is the "long -suffering time" in which God waits for repentance. The "treasury of peals" like sand is the bodies of the prophets, which became dust in death, and the archangels, who made a hedge to keep the floods of Satan back. They are still intercessing for men, but all can move only at the command of God, I Corinthians 9:7; II Corinthians 10:4-6. The Spirit of the sea is Pravuil, who commands his ministers when to speak to creatures in both worlds, who dwell on the seven continents, Revelation 10:1-3; II Esdras 13:1,25-38, (on top of Mount Zion means He represents the Throne), and Revelation 17:9.
E. Enoch 17-19. This is a quick vision from earth (chapter 34:1-4; Revelation 17) to the third heaven (chapter 18). In chapter 19, Uriel tells Enoch demons are bound in PARABOLIC HELL, while the children of God on earth are in a PARABOLIC PARADISE. Female demons are called sirens.