Page 2 of 2 ...
"I don't think it should upset these religious leaders, but it probably
does. They'd like it to be what it was, not what it is. I'm not religious
and although I'm secular, I don't feel threatened by it. I'm in awe of it,
impressed by it, I want to know more. I have no instinct to worship the
encoder but I certainly would like to know who the encoder is and how the
future can be known - like Einstein thought it could be - and what this
tells us about the true nature of reality. I don't think we should be frightened
by new scientific discovery, but as I've said, mankind usually is. Discoveries
allow us to better understand the world we live in. Einstein once said,
'All of our science is a child's idea of reality. We know hardly anything.'
The layman thinks that science has all the answers; in reality, it has very
few. Often we observe a phenomenon before we can explain the phenomenon.
"It was always a computer program or it wouldn't be one now,"
says Drosnin. "It's information designed to be found by a computer.
Maybe it's a hologram, maybe it's a piece of wonderful music ... maybe it's
even a mathematical equation that we don't yet understand; some form of
information we don't even have a word for yet."
It is also interesting to note that Nigel Calder in his book 'Einstein's
Universe' (1979) believes that the genius developed "one appalling
blind spot". The man who helped to found quantum theory "could
not accept the quantum mechanics that evolved later and allowed 'uncertainty'
to intervene in the universe. His vehement rejection of it was in part at
least a consequence of his pantheistic beliefs in a perfect universe; his
mild religion flawed his reason in the end. 'God does not play dice,' Einstein
said, dogmatically." It was the famous Danish quantum theorist Niels
Bohr who said, 'Stop telling God what to do!' and, says Calder, "showed
that God does indeed play dice; he has gaming tables in every atom and every
cubic millimetre of empty space." By rejecting Einstein's belief says
Calder, "theories of anti-matter, of nuclear physics, of electricity
and the sub-atomic forces, quantum mechanics became a luxuriant growth,
more extensive and productive than the tidier gardens of relativity."
It is believed that the Torah Code, found in the Bible's original Hebrew
form, was initially discovered by the rabbi H.M.D. Weissmandel in Prague,
Czechoslovakia, some 50 years ago (which is about the same time the original
Dead Sea Scrolls were found). By skipping the first 50 words and then another
50 words, the word 'Torah' - the Pentateuch, the first five books of the
Old Testament usually ascribed to Moses - was spelt out at the beginning
of the Book of Genesis. The same skip sequence spelled out 'Torah'
in the Book of Exodus, the Book of Numbers and in the Book of Deuteronomy.
Rips found the only copy of the rabbi's book on the subject at the National
Library of Israel, 12 years ago. The code was only briefly mentioned, but
it was enough for Rips to start his own experimentations. Like Weissmandel,
Rips began manually counting the words in the Book of Genesis using similar
skip sequences. "You know, Isaac Newton also tried to find the code
in the Bible," says Rips, "and he considered it more important
than his Theory of the Universe." Newton so believed in the code's
existence that he learned Hebrew and spent half his lifetime trying to find
it. But no mathematical theory applied by him worked. Rips succeeded because
he had the technology that Newton did not.
"I think some intelligence that could reach across time, see across
time, wanted to help us," says Drosnin. "I think that it was intentionally
designed to be found now. The Bible code has a kind of time lock on it.
It could not be opened until the computer was invented; that means it was
designed to be found now. Isaac Newton, probably the greatest genius of
the modern age, the man who discovered the force of gravity, figured out
how the solar system works and invented modern mathematics, tried to find
a code in the Bible that he believed would tell the future of mankind. But
he could not find it 300 years ago because there were no computers and you
can not break the code in the Bible without a computer. To me that says
that the intelligence that designed the code designed it to be found at
this moment in human history. I think the reason is clear; we need the information
now. There is a warning in the Bible code of an ultimate horror, nuclear
world war. Perhaps within the next 10 years. I think some intelligence that
wanted to help us left this information so that we would find it now, so
we would be able to change our future. I think that was the reason the Bible
was encoded."
The Bible Code is proving to be one of the year's most controversial
books mainly because its author insists that the code contains prophetic
information about humanity's future. According to his book, Rips did discover
the exact date the first scud missile was launched in the Gulf War three
weeks before it happened and Drosnin, as mentioned, found the details of
Rabin's assassination a year before he was shot. But on June 4, an official
press release (with the opening statement "Hidden
Bible Codes Researchers Condemn Michael Drosnin") was released
at a press conference in Jerusalem stating in part that:
"Any attempts to predict the future based on hidden Torah codes are
worthless" (World-Renowned Professor of Mathematics Eliyahu Rips)
(Jerusalem, June 4, 1997) The Israeli research team which uncovered the
scientific basis for the hidden codes in the Book of Genesis categorically
rejected attempts to predict the future based on these codes. They warned
against being taken in by the sensational claims in Michael Drosnin's controversial
book, 'The Bible Code.'
"All attempts to extract messages from Torah Codes or to make predictions
based on them are futile and of no value," said the Hebrew University
Professor of Mathematics, Eliyahu Rips, at a press conference in Jerusalem
today. "The only conclusion that can be drawn from the scientific research
regarding the Torah Codes is that they exist and that they are not a mere
coincidence."
Rips concludes that it is "scientifically impossible to make any predictions
with codes." But, says Drosnin in his book, the code probably holds
all "possible futures" not one determined outcome.
"No one could have been more sceptical than I was when I first heard
about this five years ago. Now, I anticipate that others will be sceptical
too but I would hope that they're open-minded enough to take in the facts
and if they do, then they've got to accept this is real. There's no two
ways about it. But whether the danger is real is a different question.
The code is real. Encoded are the words 'atomic holocaust', 'world war',
with the years '2000' and '2006' and no other year in the next hundred years,
and with Jerusalem and no other major city in the world. That gives us a
pretty defined set of information and a time frame as well. It takes Armageddon
out of the mythical realm, puts it into the real world, tells us something
all too plausible given the nature of the Middle East, given the way nuclear
weapons are now spread across the world ... and it [the code] tells us when,
where and how the real final battle could take place in time for
us to stop it from happening.
"Should people be sceptical? Sure. Should they be close-minded? No.
All they have to is open their eyes and they'll see it; they don't need
the code in the Bible to see it. The problem is that we never want to see
horrors that are that large. It means we have to do something about it and
people don't want to take in bad news exactly for that reason. They don't
want the responsibility of changing it.
"From my point of view it's not a prediction, it's a warning. It's
not something that must happen, it's something that might happen.
The code is all of our possible futures, not one predetermined future and
what we do determines the outcome. This is why I think it's a warning. It's
sounding the warning and we need to take action."
The June 4 conference - with the original researchers, Rips
and Witztum - was primarily held to
counter the impact of Drosnin's claims that the Torah Code could be used
to predict the future. Harold Gans, the retired senior cryptologic mathematician
for the US Department of Defence (and presently an independent mathematical
consultant), has also released statements regarding the validity of the
code, why it cannot be used to predict the future
and comments regarding Drosnin's
'The Bible Code'. The latter, released on June 3, confirms his
independent test on the code, the impeccable math used by Rips and Witztum
- as reported in The Bible Code - but denies Drosnin's claims that
the code can predict future events.
"The book [The Bible Code] states that the codes in the Torah
can be used to predict future events. This is absolutely unfounded. There
is no scientific or mathematical basis for such a statement, and the reasoning
used to come to such a conclusion in the book is logically flawed. While
it is true that some historical events have been shown to be encoded in
the Book of Genesis in certain configurations, it is absolutely not true
that every similar configuration of "encoded" words necessarily
represents a potential historical event. In fact, quite the opposite is
true: most such configurations will be quite random and are expected to
occur in any text of sufficient length. Mr. Drosnin states that his "prediction"
of the assassination of Prime Minister Rabin is "proof" that the
"Bible Code" can be used to predict the future. A single success,
regardless of how spectacular, or even several such "successful"
predictions proves absolutely nothing unless the predictions are made and
evaluated under carefully controlled conditions. Any respectable scientist
knows that "anecdotal" evidence never proves anything."
So has Drosnin jumped the gun? The Bible Code on one hand has seen
a massive surge of interest from the population, but in the scientific/religious
camp, Drosnin has received a baptism of fire, accused of misrepresenting
the crucial scientific process involved with the code and therefore the
information it reveals. In this, his critics see his posturing about future
events completely unfounded - or "anecdotal" as Gans says - that
doesn't 'scientifically' prove anything.
Says Drosnin, "Dr Rips remains my friend. Many journalists misuse,
misquote or completely distort a statement made by him about my book. None-the-less,
he believes that as a scientist and as a deeply religious Jew that we should
not try to use the Bible Code to predict things that have not yet happened.
Only having a handful of pieces in a massive jigsaw puzzle, Dr Rips also
believes that we cannot yet, with reliability, see the full picture."
An interesting parallel to Drosnin's argument - and indeed the Torah Code
itself - are the views held by scholars who have been analysing the Dead
Sea Scrolls.
Since the discovery of the seven original Dead Sea Scrolls in the late 1940s
by Bedouin of the Taamireh tribe, scientists now believe, on the 50th anniversary
of this startling discovery, they have the remains of approximately 870
scrolls (from, they believe, an original 1,000). The Bedouin eventually
discovered eleven caves that contained either complete or fragmentary remains
of the ancient manuscripts; in the fourth cave, scientists estimate that
15,000 fragments of scrolls were found. It is a giant 2,500-year-old puzzle
where pieces are either faded, fragile or missing, and it is often difficult
to know which fragment belongs to what scroll. The process has therefore
been painstakingly slow; after 50 years, scholars openly admit that they
are a long way from restoring, deciphering and ultimately understanding
their contents. But already much has been revealed regarding the Ancient's
use of language and has, even in these early stages, revealed insightful
and sometimes contradictory Biblical and extrabiblical information, changing
perceptions of early Christianity and Judaism thought. Even without the
full picture, scholars working with the scrolls have released various volumes
about the progressive discoveries that have already been made.
Writes Drosnin, "I went to the Shrine of the Book in Jerusalem, and
saw on display the most ancient prophecy of the Apocalypse, the 2, 500-year-old
Isaiah scroll. The entire original text of Isaiah, found intact in those
caves above the Dead Sea ... No one yet knew that in the ancient scroll,
wrapped around the huge drum, mounted on a device designed to withstand
an atomic bomb, was a hidden warning that Jerusalem might, in fact, be destroyed
in a nuclear attack, an 'atomic holocaust' that might trigger a 'World War',
the real Armageddon."
He goes on to state that the secret was in a "sealed book" which
both Drosnin and Rips believe is the Bible Code; "a book within a book".
"Isaiah describes a terrible Apocalypse yet to come," writes Drosnin,
"a truly frightening vision of a future war, and then states: "For
you this whole vision is nothing but words sealed in a book ."
As Drosnin admits in the introduction of his book, The Bible Code is
the "first full account of a code in a Bible ... This book is not the
last word. It is the first report." As Gans stated in his June 4 public
statement, "A plethora of books have appeared over the last several
months, concerning the codes. Unless the work is reviewed by qualified scientists
or mathematicians, the reader accepts such a book at his own risk."
Dr. Jeffrey Satinover's Cracking The Bible Code purports to do just
this, its publicity notes claiming it as the 'first serious book on the
codes phenomenon'.
"I'm not afraid of information," says Drosnin. "I'm a reporter.
What I believe in is telling the truth. I think once we start trying to
limit ourselves as reporters - saying certain truths shouldn't be told,
that there are things that people aren't ready for - then the whole idea
of free press that informs the people is destroyed. Does information always
make us happy? No. I suppose we're happy when we hear only good news but
that's not reality ... I would feel I was failing my obligation as a reporter,
as a human being, if I didn't share this information with the world. Someone
went to a lot of trouble to put that code in the Bible; I felt absolutely
obligated to share that information."
So is The Bible Code just a layman's guide to a scientific phenomenon
that is still relatively unexplainable? And has Drosnin taken liberties
to extend his own views about what the impact of the code could have on
humanity's future? He is adamant that he has not, but his critics are equally
passionate in saying he has. But if it wasn't for his book, how long would
it have been until the population at large had any notion about the code's
existence (by a respectable, informed journalist) in a form they could understand?
Indeed, The Bible Code is written in a non-sensationalist, objective
style and it is obvious that Drosnin has spoken to some of the world's leading
physicists and mathematicians, learnt Hebrew and was assisted by Eliyahu
Rips in his five-year investigation.
But what is written is not necessarily set in stone as Drosnin himself readily
admits. Science has already rewritten fundamental facts about the age of
our planet and indeed the universe; and there have been hundreds of archaeological
finds that continue to redefine our past. A fact is a fact until proven
otherwise it seems and it is here where the Torah Code currently sits. Yet
both scientific and religious views as to who - or what - is its author
point to the same superior - and to scientists, unknown - intelligence which,
according to religion, is God.
"It's the difference between a deeply religious man and a mathematician,"
concludes Drosnin. "Rips believes that our future is in God's hands
and as a totally secular person, I believe that we make our own future and
that we must use the information in the Bible Code to survive."
"The most beautiful thing we can experience is the mysterious;
it is the source of all true art and science. He to whom this emotion is
a stranger, who can no longer wonder and found wrapt in awe, is as good
as dead: his eyes are closed." - Albert Einstein, 1930