The Blessing God Gave Pravuil
We will discuss the promise God gave Pravuil the Holy Ghost and other interesting points later on in this essay. First, let us see how God expressed this blessing through the prophets, Isaiah 49:7-9; John 5:41,43. Now Pravuil does not seek his own glory, but the angels gave this word to the prophets concerning him. Observe Ezekiel 1:10 and Book of Adam and Eve XXXII:2 (p .149). These texts tell us that when the chief of the angelic order is working, all those under him are described by his symbol. So Michael happened to be chief in Adam's time, and thus, the parabolic vision expresses the four archangels under his symbol. When the Holy Ghost came and even before then, the crown of prophecy which God gave Pravuil was expressed also in the angels who work with him, Micah 4:5-7. The real Spirit of Prophecy is God, Isaiah 44:1,6. Thus, Pravuil wears this crown which includes judgment and all angels which speak the prophecies of God. Thus, all the angels are Holy Spirits not because they work under the authority of Pravuil, but because they work with God, Leviticus 20:26. There is no inconsistency in II Peter 1:19-21, when you understand that the crown of prophecy is officially Pravuil's and all the angels are holy spirits also, Secrets 22:11,12, Enoch 49,50. Now you understand the honor system of God, John 12:26, 15:15. Please do not strive about which angel delivered the prophecies, Matthew 23:24. Just as Michael and the angels are symbolized as eagles when under his authority, even so the angels are classified as Holy Ghosts when working under Pravuil. In fact God considers your spirit holy because you are a piece of Himself. Now you are not "strangers" or sons acting such a role, but you are acknowledged sons.
When God speaks, His word has great depth, Psalm 92:5; Ecclesiastes 7:23-24; 1 Corinthians 2:9-11, II Esdras 4:1-2,10-11. The word of God can have several meanings as Peter taught, II Peter 1:19-21. The various degrees of light approaching the true light ranges from the "dark" natural aspect to the profound bright light of the Spirit, Pravuil, the end of the matter, 1 Corinthians 13:8-11; Revelation 10:7. Observe Psalm 119:105; Zechariah 4:11. This tells you God can give you nine distinct flavors in the "same word". Take the parable of the sower and see how Christ developed "seed" into several meanings, (1) Matthew 13:18-19 from demonic wrestlings, (2) Matthew 13:37-38 because men receive God's son through birth, (3) Matthew 13:24-25 and the natural-minded man can only see wheat, 1 Corinthians 2:14. Some parables have had no written meaning before these letters, and it is not up to men to supply meanings, Psalm 46:10; Isaiah 40:28. Now I tell you God may give us twelve degrees of light, Ephesians 2:20; Revelation 21:10-11,14.
Any interpretation of scripture must be scripture, and any revelation must be in accord with God's specific plan and purpose. God expressed Himself in the beginning before the foundation of the earth. and nothing in between changes it, Hebrews 4:3, Jubilees 2:2, Malachi 3:6. Any work by any man claiming spiritual revelations must be characteristic of Pravuil according to his blessing, Isaiah 42:24; Hebrews 5:1-6. Isaiah 42:2 tells you Pravuil does not speak through men doing typical world evangelism before multitudes in auditoriums, amphitheaters, tent revivals, etc. If such work is being done under the auspices of God, one of the other angels does it. Pravuil does this, Secrets 22:11,12, Isaiah 29:10-11,17-18, 30:8-9; Ezekiel 9:4; II Peter 1:19-21; Revelation 1:11, 10:11. All works by men of Pravuil must be this way, Genesis 49:22-26, and Deuteronomy 33:13-17. These are parables concerning the specific work of the Holy Ghost.
Genesis 49:22. John 7:38; Romans 5:18, Song of Solomon 8:8-10, Romans 5:6; I Peter 3:18. Here, we would expect One next to Christ to justify men classified as ungodly who are outside the church (wall) and show that they have some fruit. God did this through His "wounded sons", Romans 3:20-23.
Genesis 49:25. Psalm 8:2; Isaiah 28:9-10; 1 Corinthians 2:10-11. We would expect him to reveal the mysteries of heaven men desired to know, Revelation 10:7. He would have to prove them precept on precept by all that was written before in a rightly -divided fashion. He would also strengthen spiritual babes against demons.
Genesis 49:26. Because he was in the earth for "2000" years, dwelling in heaven but with us, we would expect him to appoint the Elect men of God who wear that crown in writing, Psalm 75:5-7; John 5:41,44; Hebrews 5:1-5.
Deuteronomy 33:13. Proverbs 3:13-16, 4:11, Enoch 39:5, 38:3-6. We expect Pravuil to pour out the treasure of Wisdom, to express God's mercy to all men, which is dew on thirsty battle-weary men. We also expect him to reveal satanic deceits, Enoch 94:1,2, Isaiah 35:7-10; 1 Corinthians 6:19-20.
Deuteronomy 33:14. Enoch 78:1,2, Genesis 37:9-10. We would expect Pravuil to give us alms from God and the archangels also.
Deuteronomy 33:15. Psalm 114:1-6 prophesied this, Enoch 51. So the forefathers and prophets like mountains will rejoice with the sheep of Christ the Lamb as lambs on the hillside.
Deuteronomy 33:16. Enoch 52:1-6, Exodus 35:31-33. We expect him to reveal wisdom in all technological advancements, Proverbs 16:1; Jeremiah 10:23. Of course, I fondly call him "Rambush", God's ambush, who fills the trees of righteousness, Isaiah 61:3; Acts 2:2-4.
Deuteronomy 33:17. Isaiah 49:6; Matthew 10:16; John 14:16. We expect him to save all God's sons from Adam to the last, I Baruch 51:15,11-13. Also, he will use the power of his nose (knowledge) and his authority from God. All of these things Pravuil and the angels working with him have done in this letter series.
Demons have an advantage over us because of their photographic memories as opposed to our weaknesses. In my experience God gave me certain visions of which the listening demons made me forget almost 100% as I awoke. These they understood while I failed to benefit, Psalm 23:5; Ezekiel 34:18-31; Amos 3:7; Romans 1:19,25. These wretches then attempt to stop or block the truth, or warning, or whatever God intended. Oftentimes, I could not recall a helpful vision until I was well gone in fulfilling it. So sometimes I am as surprised as you are about what is written, especially when I realize after so long a time that He told me long before;
THE SACRIFICE OF BURNT OFFERING: Appendix 11:27-30 (page 365 in Pseudepigrapha). These seven parts are analogous to seven land masses where the body of Christ is sacrificed, (1) North America, (2) South America, (3) Europe, (4) Asia, (5) Africa, (6) Australia, (7) the islands of the sea. The body therefore consists of all men, Psalm 44:22; Isaiah 45:9-12; Ezekiel 34:31; Mark 9:49-50; Romans 5:18, 12:1; 1 Corinthians 12:14-27; Hebrews 2:14-15, 13:11-12. Men die in the seven land areas which are analogous to the seven portions spelled out by Isaac. Thus, you can see the altar of burnt offering as the whole earth, as it is written, III Baruch 11:8-9, Exodus 40:29, and the horns of it are these, Enoch 40.
THE PROGRESS OF SALVATION BY DEGREES FROM HEAVEN TO HEAVEN.
1. Man's spirit which is the son of God was first created in heaven, John 3:13, 18:36; Hebrews 12:22-24; Revelation 21:3. How is this possible? III Hermas Similitude VIII:1-4, Matthew 23:9, Secrets 49:2. This is how predestination came about and why all men were saved before the foundations of the earth, Jubilees 2:2, Psalm 87:2-6; Isaiah 45:9-12; Romans 8:29; Hebrews 4:3, Enoch 10:21,22. It is impossible for anything to go to heaven except it had been up there and sent down. MAN IS AND HAS ALWAYS BEEN GOD'S SON, Hebrews 2:6-7,11,14, Ode 8:14-22, Romans 5:18, 8:30-39.
2. When God put man down in the earth, He gave him a promise of life that does not undo No. 1 above: Genesis 3:14-15; Psalm 21:10, 22:27. The promise came to Adam, Book of Adam and Eve, Apocalypse XLI (p. 152), Vita XXVII:3 (page 140), XXXIV (page 142), Hebrews 12:5-8.
3. Enoch was next told the secret of God concerning man, Secrets 23:4,5, 49:2.
4. Next Abraham was given the crown of the Father's understanding as a prophet of all of the above, Genesis 12:3, 17:5, 22:17; Isaiah 25:6-8, 28:5; Matthew 23:9, Enoch 43.
5. Levi also was informed of all the preceding in another way, Testament of Leviticus 18:2-11; Matthew 18:11-14; Luke 23:28,31; John 5:26. None of this negates or does away with any of the above as Paul said of the covenant and the law, Malachi 3:6; II Corinthians 1:20; Galatians 3:17.
6. Moses was told that all men are God's sons, but in a parabolic way, Jubilees 2:2, Deuteronomy 32:43; Romans 5:18, 8:29-30.
7. The prophets also were told these things:
A. Psalm 22:27-31, 82:6-7, 87:2-6.
B. Malachi 3:6,17; Wisdom 2:23-24, 11:23-26.
C. Isaiah 2:2, 25:6-8, 28:18, 49:6, 54:8-10, 57:16-19.
D. Jeremiah 16:19-21; John 17:3.
E. Ezekiel 20:33-38,40,44, 34:2-6,31, 37:11-14. Here Israel simply means the princes of God or sons, Genesis 32:28; Psalm 82:6-7; Isaiah 10:8. All men are both sons and princes, Isaiah 45:9-11.
F. Joel 2:28. Here the spirit is telling us more than one thing. This is more than a prophecy of giving men the Holy Ghost as at Pentecost. It is telling you that all fleshy men are God's sons, Ecclesiastes 4:2, 12:7; Isaiah 57:16; Ezekiel 37:13-14; II Peter 1:19-21.
G. Isaiah 44:5-7; Hosea 1:10.
H. Amos 9:11-12. The texts in "G" tell us this possession means to possess them as brothers and sisters only.
I. Psalm 87:2-6; Jonah 4:10-11; Malachi 3:17-18.
J. Jeremiah 51:60-64; Micah 4:1-4, 7:18-19; Zechariah 5:6-11.
K. Psalm 2:8, 94:14; Zechariah 9:9-11, Odes 17:7-14, 8:15-22.
8. John the Baptist and Christ expressed that all men were to be saved, Matthew 18:11-14; Luke 9:54-56, 15:20-24; John 1:29. So Christ's job was to do salvation for all his weak brethren, and this is all men, Isaiah 59:15-16, 63:5; Luke 24:39; Hebrews 2:14; I John 5:20.
9. Pravuil finally expressed the salvation of all men through the mouths of his apostles, Isaiah 42:3-4, 49:6; Acts 2:4; Ephesians 6:18-19. And Paul wrote as did the prophets above what the Spirit gave me to write in this letter series, Romans 5:18, 14:7-11; 1 Corinthians 6:19-20; II Corinthians 5:18-19; I Timothy 2:3-6; II Peter 1:21; Revelation 17:8.
So God has expressed that all men are His sons from the beginning, and none therefore can be lost because of the salvation work and faith of Jesus in His promise of love, Isaiah 46:9-10, 48:3; Matthew 18:14, Song of Solomon 8:6,7. Faithless men cannot believe because of the intermediate schoolmaster steps between the beginning and the end condition, Hebrews 4:3, II Isaiah 58:13-14; Baruch,[bad ref (bottom - 3)]. They "cannot see the forest for the trees" as the proverb goes. Those who have the faith of Jesus believe the promise given to Christ in Psalm 2:8; Romans 4:3; Galatians 3:26; Revelation 14:12. The faith in Jesus Christ means his faith in the promise God gave to him. If we have true faith, it must agree with that of Christ, Isaiah 55:8-9; Romans 3:22; 1 Corinthians 2:16; Philippians 3:8-9.